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Salvation Before Moses |
The Saved: Those who belong to God |
The Unsaved: Those who do not belong to God |
All God-fearing people. This means that they love God and other people more than they love themselves. They accept God's revelation of who he is, as well as his definition of love. They also trust God for the ability to have this type of love, for this love goes contrary to our sinful human natures. [At this time, there was no Jew/non-Jew distinction (see below).] |
Most of the people in the world, whether "religious" or "non-religious." This would include everyone who was unwilling to accept God on his terms. This would also include those who claim to love God, but who either (a) deny God's revelation of who he is, or who (b) don't obey him. |
Salvation After Moses |
The Saved: Those who belong to God |
The Unsaved: Those who do not belong to God |
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A small number of God-fearing Jews - those who truly loved and obeyed God. (The majority didn't.) |
A few non-Jews who chose to follow the true God. These would have learned about the true God through contact with God-fearing Jews (who knew God's Word). Some of these non-Jews chose to become citizens of the Israelite community. |
Most of the people in the world. This would include most of the Jews, because, though they practiced religious activities, they still had unchanged, unrepentant hearts. |
Salvation After Jesus' Resurrection |
The Saved: Those who belong to God |
The Unsaved: Those who do not belong to God |
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All God-fearing Jews became disciples of Jesus. (They accepted everything that the Law and the Prophets said about Jesus.) |
All God-fearing non-Jews became disciples of Jesus. The number of God-fearing non-Jews increased, as the good news about Jesus began to be proclaimed to the nations. |
Most of the people in the world. This would include most of the Jews, for though they were "religious," they did not truly follow Moses - they proved it by rejecting Jesus. [Today, these unsaved Jews would describe their religious activities as "Judaism."] |
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Salvation Today |
The Saved: Those who belong to God |
The Unsaved: Those who do not belong to God |
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All God-fearing Jews are disciples of Jesus. [Some of them may call themselves "Christians"; others may prefer to be called "Messianic Jews."] |
All God-fearing non-Jews are disciples of Jesus. [Most, if not all, would call themselves "Christians."] |
All non-Christians. This would include all Jews who do not accept what the Law and the Prophets say about Jesus and the New Covenant. This would also include many (perhaps most) who call themselves "Christian." (Just like the Jews under the Old Covenant, most "Christians" under the New Covenant are merely religious, and have never really taken part in the New Covenant. The changes that the New Covenant brings have never occurred in them.) |
Jesus warned that many would have the opportunity to be saved, but few would actually be saved (Matthew 22:14). He warns us to make every effort to be sure that our salvation is genuine (Luke 13:24; also 2 Corinthians 13:5).
Make sure you belong to God, and have not merely added "religion" to an unchanged, unrepentant heart. When it is too late, and you stand before God in judgment, you won't be able to change things.
God does not ask us to add "religion" to our lives, but to allow him to change our nature (which influences every aspect of life). This change occurs when we accept what God's Word says about us, and we let his Word influence our attitude and our conduct - all the while trusting God for the power to make that change. We must reject our old ways, as sinful and corrupt in God's sight, and replace them with a way of life that is holy and pure in God's sight - as defined in God's Word.
We ourselves do not have the will, nor the ability, to make that change. The best we can do, in our own strength, is a superficial imitation of the genuine change that God requires. We must swallow the pride of our own feeble attempts, and trust God for this change. Then God, with a kindness we don't deserve ("grace"), will give us the ability both to trust him, and to obey him.
Dennis Hinks © 2002
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